Today we’re going to start to cover the period between when Jesus was tempted by Satan in the desert and his Sermon on the Mount. In Matthew, the description of events is quite briefly covered in 14 verses, but Luke gives more detail.
Luke 4:14-15
Then Jesus returned in the power of the Spirit to Galilee, and news of Him went out through all the surrounding region. And He taught in their synagogues, being glorified by all.
Jesus came out of the desert after his victory over Satan, in the power of the Holy Spirit and the crowds soon began to build listening to his message to repent just as John had preached.
Luke 4:16-22
So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written: “The Spirit of the Lord is upon Me, Because He has anointed Me To preach the gospel to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives And recovery of sight to the blind, To set at liberty those who are oppressed; To proclaim the acceptable year of the Lord .” Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture is fulfilled in your hearing.”
Jesus makes an announcement about his ministry from Isaiah. His ministry would be to the least in the society, to heal them, to set them free. That would mean people who could not repay him, who would not be able to support a comfortable lifestyle for Jesus. That would mean going to places that were poor, without many comforts like hot water and a warm place to sleep.
With the benefit of hindsight, we know there was both a physical and a spiritual dimension to what Jesus was saying. His audience may not have understood both sides. The physically blind would be able to see, the spiritually blind would also be able to see. Churches today need to operate in both the physical and spiritual. Operating in only one dimension is not the full ministry of Jesus. Jesus has been given full authority and he has charged us with going out in his name.
So all bore witness to Him, and marveled at the gracious words which proceeded out of His mouth. And they said, “Is this not Joseph’s son?”
They expected Jesus to be just like Joseph who they knew. In Australia and New Zealand, we have tall poppy syndrome. It describe those who deliberately criticise other people for their success and achievements. They want to bring people back to their level. They don’t want people to get too big for their boots so they try to bring them down a notch or two with their criticism. They preferred Jesus to remain a carpenter, they did not want someone showing them up by doing amazing work for the Lord. Helping the poor would make them feel guilty for not.
But everywhere Jesus went, crowds were building at his message and his miracles, except in Nazareth, his home town. Remember Nazareth was a very poor town. It was exactly the sort of town which fit the ministry of Jesus but the people of Nazareth, those he’d grown up with, on the whole rejected his message. What an opportunity they missed !
People who have grown up with us and know us well think they have us all worked out. When we start down a different road to their expectations, they can become suspicious and critical. Everyone from Nazareth expected Jesus to be just like his father Joseph, be a carpenter and follow in his footsteps. But God the Father had called Jesus to ministry and had a different future planned for him. It can be very difficult for those who know us to deal with this. It challenges their comfort in being in control.
Luke 4:23-24
He said to them, “You will surely say this proverb to Me, ‘Physician, heal yourself! Whatever we have heard done in Capernaum, do also here in Your country.’ ” Then He said, “Assuredly, I say to you, no prophet is accepted in his own country.
The statement “no prophet is accepted in his own country” is one every believer should take to heart. We might wonder how his family, friends and neighbours rejected Jesus but overlook how our familiarity with a brother or sister in Christ might be breeding contempt in our own hearts. Do we presume to know another Christian so well that we can’t hear God’s message in his words or recognize God’s presence in his ministry? Are we rejecting the very servant God has sent to do a mighty work in our lives? Are we limiting God’s plan because of our unbelief?
Mark’s record of this same incident says,
Mark 6:5
“Now he could do no mighty work there except that he laid his hands on a few sick people and healed them”
Imagine how sad and disappointed Jesus must have felt to find so little faith among His closest loved ones and he couldn’t help them because of their unbelief.
Luke 4:25-30
But I tell you truly, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine throughout all the land; but to none of them was Elijah sent except to Zarephath, in the region of Sidon, to a woman who was a widow. And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.” So all those in the synagogue, when they heard these things, were filled with wrath, and rose up and thrust Him out of the city; and they led Him to the brow of the hill on which their city was built, that they might throw Him down over the cliff. Then passing through the midst of them, He went His way.
Jesus gives them an early indication that God was overlooking them in favour of people who weren’t Jews, who were Old Testament figures like Naaman from Syria and the widow from Zarephath is in Sidon, were despised Gentiles.
It says that all those in the synagogue when they heard these things were filled with wrath. It was basic jealousy at the thought of losing love to someone else. Religious people can be just as bad at being jealous, sometimes worse because they have the belief that they are the chosen ones. But God loves the World. Love is not jealous. The second child does not diminish the love the parent has for the first.
Would we be offended today if Jesus overlooked us Christians in favour of people, we consider to be outside God’s Kingdom? I’m sure many would be offended! We are going to see many people come to Christ who we wouldn’t expect in these last days. They may be the immoral, the atheist, the people of another religion and God may do this without doing the same miracles in the recognised Churches.
However, me mustn’t get offended by God working like this. We should not be offended if people outside of the Church receive miracles from Jesus. Instead, we should rejoice that others are being brought into God’s Kingdom. We need to keep generosity in our hearts. These people will come onto the Churches, and they won’t yet have their lives sorted out in the way we expect. It doesn’t mean we change our doctrine, it just means we need to be generous with grace especially in the early days of them becoming believers. I look at Russell Brand and I know he still has beliefs that are not yet fully aligned with our expectations, yet I see someone who has been changed and truly believes in Jesus. We must be generous, patient and kind. In the end, we need changing too!
I found myself reflecting on this paradox. God is a jealous God. He wants our love, and he doesn’t want us to share our love with idols. Love is devoted like that. You can’t have a happy marriage with a third person in the marriage as Princess Diana so aptly put. We have been made in the image of God, so we also have the capacity for jealousy. But 1 Corinthians 13 tells us that love is not jealous.
There are different types of love. The love a parent has for their child is different to the love a husband has for his wife. But both types of love are very fierce and that’s where the problem arises and why jealousy can be provoked.
Why was Jesus going to the Gentiles and not to the Jews? The Israelites had not loved God in return to the same way he loved them. They had found other lovers. It seems to me that lines can be crossed in love. It does say in Romans about the Jews.
Romans 11:11-12
I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles. Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!
The love of God has an end game in sight. His love never fails. He wants the Jews back. But he loves the whole world. He wants us all back.
When we find ourselves provoked to jealousy, it’s a signal that something needs to change. Because love is not jealous.
1 Corinthians 13:4-13
Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. For we know in part and we prophesy in part. But when that which is perfect has come, then that which is in part will be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known. And now abide faith, hope, love, these three; but the greatest of these is love.
Cain was provoked to kill Abel because he was jealous that God had accepted Abel’s offering and not his. The people of Nazareth, his hometown, would have thrown Jesus off the cliff because of their jealousy that God would favour another race over them. The closest of relationships can be provoked to anger by jealousy. But that’s not the final end game. God is trying to make the Jews jealous so they will come back to him by giving salvation to the stupid Gentiles who live wild and undeserving lives. This is because God loves his whole family not just the eldest.
That’s why God anointed his Son to preach the gospel to the poor; To heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, and to set at liberty those who are oppressed. Has the ministry of Jesus changed 2000 years later? This might be an uncomfortable question for our Churches today.